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Mardi Tindal

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Moderator Mardi Tindal's blog: So what to do?

This morning I spoke with both my 91-year-old Father-in-Law and my Mom, who’s of the same generation (haven’t asked permission to publish her age!). Both had great questions and suggestions about the UN Climate Change talks.

Father wanted to be sure I was reading George Monbiot’s work in the Guardian. Monbiot is the author of Heat: How to Stop the Planet from Burning, and I happened to hear him speak on Nov. 28th at the University of Toronto. Monbiot strongly encourages Canadians to take action for all of the world’s people “who are being hammered.” This is, he says, a call to altruism, a moral call, and that if we allow climate change to proceed unchecked it will be on our conscience.
 
My Mom wanted advice on what specific requests for action to include in her letter to her Prime Minister and her Member of Parliament. I suggested that the KyotoPlus Petition goals are a good place to start:
 
1. setting a national target to cut greenhouse gas emissions at least 25 percent from 1990 levels by 2020
2. implementing an effective national plan to reach this target
3. accepting our historical responsibility for climate change by helping developing countries to reduce their emissions and adapt to climate change
 
And that the KAIROS website is a good place for more information on Copenhagen, from ecumenical perspectives.
 
Like so many congregations, my Mom’s and mine are ringing bells on December 13th, the day of the international, ecumenical worship service in Copenhagen. If your congregation is involved, be sure to register and learn more about the significance of the bell-ringing effort at
 
The leadership of St. Paul’s United Church in Kindersley, Saskatchewan, is inspiring. They responded quickly to the request I made during my installation as Moderator for efforts that would offset the carbon footprint of the travel I will necessarily make on behalf of the church. St. Paul’s has made a commitment to replace their boilers, resulting in 33.924 fewer tonnes of carbon emissions per year—more than compensating for my trip to Copenhagen. My hope is that we’ll be able to measure United Church individual and congregational progress in reducing carbon emissions. To help, please send an e-mail to offsets@united-church.ca and let us know how much carbon you’ve kept out of the air. To help you make the necessary calculations, see the offset calculator on the Faith & the Common Good website. 
 
My Mom and Father-in-Law are of a generation who made extraordinary sacrifices for me and my generation because they wanted us to have a better life. Out of an abundance of love and a vision of the future, they chose to do with less so that we could have more.
 
We all want our children to have a better life. Can we find again the abundance of love and the clarity of vision to embrace, as gifts of love, the changes we will have to make in our lifestyles so that future generations may also know abundance?
 
This week in worship I listened as a six-year-old in the pew behind me recited the Lord’s Prayer. As I listened to her, I knew the changes that lie ahead would not be sacrifices; they would be gifts paid forward from my generation to hers.
 
“Thy will be done, on earth as it is in heaven,” I heard her say. May it be so.
 
Blessings on your journey. Tell me who or what you seeing or hearing along the way. Please share your thoughts.
 
 
 Left to right: Chris Tindal, me, and George Monbiot at the University of Toronto, Nov. 28. Photo by Douglas Tindal.
 

 
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pupil

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The best part of my day is always my walk. I try to walk for an hour everyday, even in inclement weather. It keeps me bonded with the earth. I can usually get out there everyday up until January, when the cold makes it too difficult for me to breathe. As soon as March comes I am out there again. I am fortunate to live right next to a beautiful creek and many of my walks are along its banks. I had been so glad when we first moved here that our boys would have a creek, thinking of my own childhood roaming another creek so many years ago. The creek was a sacred place for me as child. I wandered down there to contemplate, to be alone, to hear the water. I had had a transformative experience at my own creek when one day I wandered way further than I ever had previously and came upon a side path. Perfect trees lined this unexpected pathway. They were the kind of trees seen maturing on manicured yards, the kind with forts built into their lush branches. I also noticed that this branch of the path was covered in wood chips. At the time I thought it was a naturally occurring phenomenon. I half expected God to appear in a flash of sunlight. The shoreline widened at the end of this path, and through a halo of branches soft sand gathered in a crescent in the small nook of land at the point where the creek began to bend like a giant elbow. I didn’t know what to think. It was like a fairytale. A tire swing languidly dangled from a high branch. I didn’t dare move. I stayed there forever, mesmerized by paradise. When I turned to go home I noticed a fence and camouflaged behind high bushes and lilac trees there was a gate. The gate seemed to lead back into the real world, an equally stunning discovery. I felt cheated without really knowing why.

The boys never really took to the creek. They went down there once in awhile to skateboard down a paved hill there. Eventually as teens they ran into trouble at what is known as the stairs. The teens hang out here to smoke weed and drink alcohol stolen from their parents. The area is full of garbage. Bottles, cans, snack food wrappings, cigarette packages, and discarded lives and respect lay on the ground in heartbreaking testimony to a changing relationship with a beautiful landscape. It breaks my heart. They know not what they do. Fortunately though, and perhaps as a sign of hope, the teens seem to leave the rest of the creek undamaged. It seems they do not realize that as citizens of the town they are stewards of this shared land, especially the section they seem to claim as their own. They don’t seem to feel a connection. Sometimes I have passed a couple of teens here, who I must say politely let me pass while they smoke weed without so much as a blink of the eye and I can’t help but notice the trash all about them. They are destroying themselves, while believing they are making a stand about freedom. Maybe the connection they do not seem to feel is really more obvious. Maybe there is an obvious link between the absence of cherishing the earth and the absence of cherishing their own health. Maybe, unbeknownst to them they are making a statement, albeit very different from the one they believe they are making.

Although, my own boys did not bond with the creek as I had hoped, they have experienced an intimate tie with another piece of land, their grandmother’s large yard. The yard will one day be a parking lot or a perhaps a WalMart. Their grandmother lived on this land for sixty years and she cherished it. Time took its toll though and where once there was nothing but a dirt path there is now a four lane highway and commercial buildings all around her land. The land no longer has the capacity to blot out the development all around it. Yet, in my mind I see my brother-in-law, then I see the grass hidden under quilts of snow. Richard pulls the twins, still babies, on the antique sleigh he found at an auction. He has put his own work socks on the twins’ hands and half way up their arms, which we all, young and old, find wildly funny. The blades of the old sleigh carve out a river through glaciers over grass buried so far down that it is a shock to think of it coming back to life each year for the boys to run on. I can almost see small tufts of grass poking through the cracks of future asphalt. Grass has an amazing capacity for survival. Perhaps we do too, if we concentrate our efforts and tilt our ears towards the earth to listen.

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