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Sacred Cycles & Good Questions

 

 
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Family therapist and author, Virginia Satir, has said that, in her experience, there are two big questions that present themselves to every parent in one form or another:  (1) “What kind of human being do I want my child to become?” and  (2) “How can I go about making that happen?” (The New Peoplemaking, ch. 15,1988).
 
 
What good questions for parents to be asking!!!  Without a doubt, these are questions that Greg and June  reflect on deeply in their hearts and minds... in relation to Abigail, who was just baptized this morning.
 
 
Asking good questions is an important thing for parents to do.  It helps them pay attention to the things that matter most. Asking good questions is an important thing for us all to do.  But asking good questions is not always that easy. It's often much easier to ask unhelpful questions, like,  “Why am I such a loser?” or “What's wrong with you?” -- questions that wound and can lead us into downward spirals emotionally and spiritually.
 
 
Long ago, way back in medieval times, Thomas Aquinas suggested that it is the quality of the questions that we ask which cultivates true wisdom in our lives... because questions are like sprouting seeds in our mind... they keep stretching forward, searching for their solutions.. they keep searching, even when we are not consciously aware of it. So the kinds of questions that we (and others) plant in our minds is very important.  
 
 
Good questions, for Aquinas, were questions that arise not simply out of a vain curiosity, but from a thirst for eternal truth, from a desire for the goodness of God to be incarnated in our lives. Good questions, in a nutshell, are questions that guide us into becoming more like Christ –more secure in our relationship with God and with ourselves and with others.
 
 
So the question arises – how can we learn to ask really good questions?
 
 
How can Greg and June learn to ask the kinds of questions that will help them become wise parents to Abigail throughout her life, which is just getting started?  How can all of us, couples and single people,  retirees and busy working people, learn to ask the kinds of questions that will cultivate real wisdom in our lives?  And how about those among us struggling with illnesses of various kinds? Or those who find themselves enmeshed in conflicts with family members or neighbors or co-workers?  Or those who may have only a short time left to live? How can we all learn to ask good questions in our lives?
 
 
Fortunately, we have an ancient spiritual tool, which was purposely designed to help us learn how to ask life's most important questions. The “ancient tool” that I'm referring to is the Church Calendar. This unusual spiritual tool that was already being developed by the early church in  the 2nd century... By the 4th century it was essentially complete, and in the same basic form that we use today.
 
 
 
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Today is a very special day in the Church Calendar. Today is the end of the Church Year.  The day that we journey and pray toward, all year long.  The day which celebrates the “Reign of Christ” in our lives, which is our ultimate end in the Church.
 
 
 
In this diagram on the screen,  you can see this final day marked off at the zenith, at the very top of the circle.
 
 
And you can see that, clearly, this was no ordinary calendar of months and days. Its purpose was rather to identify (mark off) the spiritual seasons of the soul, to help the early disciples learn how to keep asking key spiritual questions in a society, which was not very spiritually-centered at all.
 
 
As this circular calendar keeps revolving around and around, year after year ( of our lives ), we keep reflecting over and over again, on life's most crucial questions,  arranged into the five symbolic seasons of Advent, Epiphany, Lent, Easter, and the final and largest of the seasons,  the “Season After Pentecost,” which has gone by many names over the years.
 
 
We might say that, in a way, the calendar was created to “behave” like Jesus himself behaved in his role as a spiritual teacher...it continually raises the subtle spiritual questions – which no one else seems to be raising.  The questions which might otherwise not arise in a society with a narrow, materialistic horizon.  The Calendar for the early church was a tool for creating a spiritual culture, a set of meanings, a vision of life, that truly nourished their souls... in that spiritually bleak context of Roman-dominated society.
 
 
 
And still today we follow this ancient calendar for essentially the same reasons. So that, from the first moment of our baptism into the Body of Christ... to the last moment of our funeral service, we belong  to a community that is asking and finding solutions to..... the questions that really matter.
 
 
Today, on our Calendar, we celebrate the “Reign of Christ” in our lives.  Now...that sounds like a very Christian thing to do... but, we might well be asking, “What does that unusual phrase, “the 'reign of Christ' in our lives” actually mean?  
 
 
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That's a good question.  It's not an easy question...... because discovering answers to that question is precisely what the other 364 days in the Church Calendar... are helping us to do all year long.
So, today, is a perfect day to look back and reflect for a few moments on the spiritual path that the Calendar has been leading us through over the past year.  Now, keep in mind, that we only begin to explore the many themes and questions of the calendar over the course of an entire year. So this morning, we will only briefly highlight 1 or 2 key questions contained in each of the seasons.....
 
 
...beginning with the season of Advent.
 
 
 
 
A couple of key questions we explore in the season of Advent:
 
  •  Why is there a lack of goodness in our world?  How do we get so disconnected (estranged) from the reality of divine goodness? There are lots of divine words and plenty of good ideas... but why is there such a lack of embodied goodness? Goodness being fully lived out?   This is both a tragic question of lament... and a practical question that is searching out the real causes of our problems... so that we can find real solutions. It's a question that we can explore at an individual, personal level all the way up to a global, planetary level.
 
Another key Advent question:
 
  •  What realistic hope is there that this predicament (of the lack of embodied goodness)... can actually be solved?
    •  False hopes are easy to come by. All we have to do is turn on a TV set, survey the billboards around town, or listen to the marketing pitch of local drug dealers... and we'll receive endless promises of redemption, peace, and glory. But what about realistic hope? It is questions such as this one in Advent that invite us to explore the many shades of meaning contained in the word “Messiah” or “Christ.” What does it actually mean to “have a Messiah” in one's life, in a 21st century Canadian society?  ... a good Advent question.
 
 
Then comes the season of 'Epiphany'.
 
 
 
Actually, Epiphany is an old word used to describe this season. In the Western Church  we now usually call it the “Christmas Season.” But I thought I would use the older word, epiphany, here, because in some ways it is really more descriptive of the season.  “Epiphany” means “manifestation of the Divine.” It conveys the sense of light breaking through darkness.  It's not limited to just the birth of Jesus, which is only the beginning of the divine manifesting in his life.  Epiphany goes all the way up to the baptism of Jesus by John in the Jordan river... But whatever name we call this season by, the point of it is how we cultivate awareness of the ongoing reality of divine incarnation in the world.
 
 
A couple of key questions explored in the Epiphany season are:
 
  •  Where is the embodiment of goodness actually happening (now)?  The funny thing about epiphanies is that they often occur where we least expect them. And for that reason, this season pushes us to examine the further question of....

 

  •  Where  are we not looking?  What areas of human experience are not included in our field of vision? (perhaps divine incarnation is happening right now in some sector where it is not expected to happen, a location where it could only happen at great risk, perhaps against all odds...(like in a manger, or a Brazilian slum, or even in Washington, DC). When we are always expecting epiphanies to be big and flashy, we tend to miss the more subtle religious experiences, which are happening all the time. It's paradoxical. For example, when we're only looking for a big military-type messiah who would violently conquer Rome... someone like Jesus of Nazareth is quite easy to devalue and ignore. We tend to not look for what contradicts our expectations (unless we're asking ourselves very good questions).   So the questions of this season help us to pause... and broaden the range of our attention, so that we're open to epiphanies, even within so-called “mundane”situations even from those deemed unlikely candidates. God is always contradicting our expectations. We just never know where God is going to be born next.... which requires us to be mindful... (not anxious,  not always 'on our toes', but mindful...  spiritually alert...)
 
Then comes Lent.
 
 
Some key questions explored in the Lenten season are:
 
  •  What are the obstacles to the embodiment of goodness in this life?
    •  Lent is tough. Because it requires us to allow some of our romantic illusions to be frustrated, so that we can take in and relate to the more tragic dimension of life. Not that we seek pain out...  God forbid....  But, the questions of Lent help us to come to terms with the fact that there really is a certain pain involved in the good life. Spiritual growth and wisdom aren't just handed to us on a silver platter. Growing wise is a passionate process.  Our modern world tends to discount that fact. Lenten questions have always upset highly modern types, whose focus tends to be on finding the right technology so that we can make everything that we find unpleasant magically disappear...   But the Calendar reminds us that the Lenten passages of our lives are not  escapable... and, beyond that, they are actually necessary for progress...... because there are real obstacles to be faced and worked through in this life....  The more years that we've been alive with our spiritual eyes open,  the more experiences we've lived through in the Lenten crucible,  and the better our grasp of its truths seems to become... But still, Lent is not easy. The feelings we feel in our Lenten experiences are not the kinds of sentiments we find written in Hallmark cards. Lent is probably the season of life that we would most like to get rid of if we could.
 
A related Lenten question is:
 
  •  How the embodiment of goodness is actually realized, in spite of, and sometimes even because of, the obstacles that we encounter in life?
    •  Our Lenten moments are times when we learn how deep, spiritual transformation actually works. The “dynamics” of it in real life.  And this tends to make us into valuable advisors, especially for the young, who tend to quickly panic, when they find themselves in the wilderness, and it seems that the “devil” is their only companion. Lent gives birth to good spiritual counselors, who have discovered the hard way that God's enabling grace is, indeed, with us, even in the desert, and that our facing and working through these obstacles is an integral part of our spiritual development.
 
And then comes Easter...  (Thank God!!!)
 
 
  •  Sometimes Easter questions are more rhetorical, like “Why couldn't I see then, what I see now?”  Why couldn't this wonderfully expansive horizon that I'm experiencing now...have been with me the other day when I was in that conflict with my neighbor (and my horizon was about 'this' wide)? In our Easter moments, God's love for us, and our love for God, and our desire to serve and grow, are clearer than clear. And all of life is vibrating with that holy energy. Everything is more vivid. It's a resurrection moment. It is an important moment. But it is just.. a moment, within a much larger process that is not only about resurrection. Easter is one season in this gospel story...a mighty season... but not the only season. {meditation story – “I know how to stop and sit and meditate and get peaceful, but I want to be able to call it up at will... in any situation.”  Wouldn't that be wonderful? If we could make Easter happen whenever we wanted with just a snap of the fingers...?  then it could always and only be Easter... ...like 'home on the range', where “the skies were not cloudy all day”...Luther called this kind of imbalance a “theology of glory” because it focuses only on the light and breezy aspects of life and curses the darker, more difficult, aspects as unchristian.}

 

  •  Sometimes Easter questions are in search of foresight: like... “Knowing what I know....that not every moment in life is going to shine with the brightness of Easter.... what spiritual lessons can I learn in those  'resurrection moments'? What wisdom can I glean from them and carry away with me to be used in harder times? Planting a good question like this so that it can be at work  in the back of our minds... helps us to not take the 'good times' of our lives for granted. And we'll also be very glad we had such foresight the next time we encounter one of life's Lenten moments.

 

  •  Sometimes Easter questions are seeking direct spiritual transformation: like the big question of Pentecost...when we are exploringHow all of that divine peace and goodness that was 'out there' embodied in the historical person of Jesus gets 'in here' into the lived experience of my life?” What a great question to always have germinating in the back of our minds...

 

And then we're back to the largest of the liturgical seasons, the “Season After Pentecost”, which culminates today, in the “Reign of Christ.”
 
 
 
Actually, the entire “Season after Pentecost” is about the “Reign of Christ” in our hearts and minds, which gets initiated by the Spirit at Pentecost.  This final season is, in a sense, the bringing it all together season – where, through surrendering to the Divine Spirit within us,  we actually live out, we actually come to embody, the truths of Advent, Epiphany, Lent, and Easter....  so that Christ is actually being made present in the world through us... It is in this final season of the soul that we realize in actual practice... that the very same Spirit that was in Jesus – enabling him to live the life he lived – is also within us.
 
 
The big question of the Season After Pentecost is: “How can we cooperate with the Spirit of God within us, so that the Reign of Christ is actually realized within us and within our world?” And, as you can imagine, reflecting on such an enormous question requires guidance and insights from all of the seasons.
And so the lectionary texts that we use for this largest of the liturgical seasons are a mixture of texts from all the seasons, kind of like a big buffet of wonderful, nourishing leftovers.  This season does have a special overarching emphasis, though, on the mission of the Church in the world.
 
 
This final season envisions the ultimate Christian life –  a life in which God is embodied in us through the Spirit, a life in which the Living Christ actually regulates our lives from within. (Significantly, this is the season whose symbolic beginning is Trinity Sunday... because now we are actually participating consciously in the life of the Trinity.) In this final symbolic season, having received all of the teachings of Advent, Epiphany, Lent, and Easter, we cultivate the joyful awareness that we have everything it takes... to go forth... to make Christ present in the world.
 
 
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So clearly this is no ordinary calendar. It is more like a map of the process of spiritual development that continues on and on throughout our lives. Over the course of the yearly cycle, we come to appreciate how the two halves of the calendar work in harmony, like being and doing. The right half of the circle, the movement from Advent through Easter, describes the spiritual process that enables the inner reign of Christ. The left half of the circle describes the process where God acts in the world through us, through the Church, the Body of Christ.  And on and on it goes.
 
 
 
Just by reflecting on the few questions that we have here this morning, it becomes clear that these are questions that we will together be reflecting on and finding answers to for the rest of our lives. It also becomes clear that these kinds of life questions don't just arise during certain months of the year. Some days you might find yourself experiencing the questions of Advent, Epiphany, Lent, and Easter all before noon!!!  Although today is technically in the “Season after Pentecost” you may find that, spiritually, you are in the middle of one of life's “Lenten moments.”  ...or perhaps basking in the light of Easter.
 
 
Still, the way that we systematically reflect on these spiritual seasons of the soul – throughout an entire year – is probably a very wise approach. It assures that we cover all of the bases, (not only our favorite ones.) It helps us to develop a strong inner framework, a strong sense of the Christian life as a 'whole,' so that we don't get too off balance, as we grapple with life's ups and downs.
 
 
And with each passing year, each new go-round of the Calendar, we develop new practical insights into these great life questions and their solutions. We realize that we are asking better questions, questions that may not even have been visible on the horizon before. We notice that we are actually living more wisely than we were the year before, and the year before that. We come to feel  more at peace, and more confident about the goodness of the contribution that we are making in this life.
 
 
Somehow this process of paying attention, year after year, to these crucial life questions... gives us the perspective that we need... to be able to see... how much we've actually grown spiritually.  And that's a wonderful discovery, because.... it gives us genuine hope, not only for our own lives, but for the lives of others in our world.
It's quite an amazing tool, this Calendar, that our ancestors in the early church developed and handed down to us. And today it is telling us that it is time to celebrate.... our passage through another sacred cycle, to celebrate our movement, ever closer to the reign of Christ in our lives and our world.
 
 
As we pause for a few moments to reflect on the personal meaning for us of this spiritual Year End... Michael is going to play a beautiful Jewish folk song for us... it celebrates God's faithfulness to us... over all the years of our lives....from the very beginning... to the very end...  
                                                                 
 
Thanks be to God...

 

 

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